Initially, you are unformed

Initially, you are unformed. You could end up being anything. Your DNA is going to show you that there are things you won’t be able to do, but at first, you are capable of becoming anyone.

You have evidence by the time you are six that you can’t be anything you want to be, even though teachers and parents keep telling you this.

How you are formed socially determines almost everything about you. Each successive wave of roughly six years brings an opportunity to reset everything, but the opportunities become more and more difficult to manipulate. As you have become fully fixed physically, so do you become mentally, emotionally and spiritually. Changing becomes very hard work. You start to see yourself less as a ball of clay being shaped and molded creatively, but rather a block of granite or marble to be chiseled away at. If you make too deep of a cut, then how do you put the lost piece back on you? You can fool yourself and everyone with wax that will melt, or use glue or some kind of adhesive, but the broken piece will never set quite correctly again, unless there is some truth to the possibility that you will get your memory wiped when you die and you will be reincarnated. However, relying on the promise of a perfect heaven where you can’t sin or let your self behave in ways contrary to a godly nature, or the promise of a future life where you can just start over–this kind of thinking is antithetical to actually changing and growing.

It is incredibly easy to fool yourself into thinking that your particular block of marble is much more developed than it really is.

One particular model of human development, that more or less follows the models of psychologists like Maslow and religious thinkers who think that the Self can be developed into some kind of great enlightened being:
one, you have baby needs up to age six–you learn basic bodily and mental self control;
two, you have childlike needs up to age twelve–you learn basic social engagements;
three, you become focused on building social connections outside of the family up to age 18–you learn how to master your sudden and real sense of being an independent, sexual being and how to negotiate exo-familial relationships with others;
four, you master an adult skill set that will help you obtain a livelihood in which you can support your own family up to age 24–you seek out a suitable mate;
five, you marry your suitable mate, and begin your family up until age 30–you develop adult relationships that are suitable for increasing your chances at mastering a livelihood where others report to you–your children have started stage one;
six, you have obtained enough of a trade plus professional social skill set that you run your professional life on autopilot while you help raise your family up to age 36–your children have started stage two;
seven, you see your children begin their own quest to relate to others more deeply in their beginning stage three–you build more ties within your community that will enhance your status as a leader–up to age 42;
eight, you come into your professional prime as a Vice President or significant business owner and see your children off to college, which your responsible system of saving is allowed to pay for–up to age 48;
nine, you have now embarked upon securing your network to always be in C-level roles as a leader of various medium and large-sized companies, you have successfully piloted your children through their middle twenties and paid for weddings if you have daughters, and you are now ready to begin being a grandparent–up to age 54;
ten, your are now respected enough in your field and financially secure enough that you can take up to a full month out of the year to travel and spend time with your grandchildren, you are also responsible for helping your parents age into their last years–up to age 60;
eleven, you work toward retirement, shoring up all financial investments to become completely ready to live off of a fixed income, you witness your parents’ final years of helplessness and then death, you see your grandchildren become teenagers and young adults, you retire–up to age 66;

Now–this is the ideal–what does the real life really look like? It is nothing more or less than a series of fitful stops and starts based on all of the tragedies and drama of growing up in fractured homes, struggling to keep up with peers who are living out the above model perfectly, struggling to figure out what your vocation is, and still trying to maintain some semblance of a respectable career, fighting through years of heartache and heartbreak over relationships that go south and never quite reach the marriage stage, dealing with all of the demons who were not met and dealt with in the previous stages, taking detours, hitting deadends, starting your family twelve years after the ideal age to start one, trying to go back and get a Master’s degree that you should have gone back to get eighteen years ago, finding out that this isn’t quite right, either, crossing your fingers in hopes that you can cobble together all of your previous professional experience and only be perhaps six to ten years behind your peers, constantly watching assholes like Bush and Trump play Russian roulette with the American economy and blaming the Democrats on all of their missteps–waiting for the certain day when the economy may wreck all of your retirement and hard work, hoping that you can live long enough to see your kid off to college in light of the fact that two generations before you on your mom’s side died or almost died of cancer at 61, dealing with the death of your mom some twenty to thirty years before you should have had to, dealing with your strange father who doesn’t want to participate in the social order of things properly, dealing with your own insistent demons which you’ve already mentioned but they just won’t ever seem to go away, thinking that your remaining life, if it ends up being at least middling respectable and decent will consist of you retiring ten years past most of your peers, becoming a grandfather fifteen or twenty years after most of your peers, and at most ending your professional career as a middle manager or quasi-respectable trained professional, having just enough retirement to take trips to Branson, not Europe, and praying to God almost every single day that your son and possible other child to come will live their lives out closer to the perfect model than the imperfect one.

The other thing that I’ve been trying to think more precisely about is coming up with a (mostly arbitrary) way of more quantitatively measuring just how much I lag behind my peers in various areas of development–mostly social and emotional–but also professionally and familialy. Of course, there are those individuals from my high school who were pregnant between the ages of 16 and 22, who were incredibly socially precocious but never rose to much of anything else because they peaked and that was it. Their timelines are just as removed from the ideal one I described as mine is, but in a different way. Some of them have gone on to stabilize and are happily approaching early retirement with the kids already long out of the home. Most of them are not–they are caught up in cycles of poverty and low wage service jobs and second and third marriages where they are still raising young children even as their first children have entered the same cycle and have had kids of their own as teenagers. I don’t necessarily compare myself to them.

I also would argue that our very culture and society and economy have created an environment where even if you are the most socially well-adjusted person and have hit the proper milestones in school and early career, you might still be delaying starting a family by some years. I might argue that the perfect timeline I created above is no longer tenable by the best of people–that at best, with the way the economy has worked mostly against our favor if we are from middle-class families–is that at best you start your family about six years behind my perfect timeline of development, and you have to delay your retirement by six years. In that case, I would say that I am probably only about six to ten years behind my peers in terms of raising a family and having a stable professional life. In the past, owning a home was a high mark of reaching that point in your mid twenties when you had begun to come into your own as an adult, but with the economy being such that more and more people have to move around to find work, it doesn’t always make the most financial since to own a home. If you can’t live in a home for six years, you probably won’t get much more of a return on your investment than if you had rented and put the extra money you’ve spent on house payments and maintenance into savings or a mutual fund. I have managed to luck out a bit on the last two homes we’ve owned in the Austin and Waco markets, but not by a whole lot. They were clearly better investments than mutual funds, but I wouldn’t say that it was the case on average. I certainly won’t buy another home until I am pretty sure that we will live and work in that community for most of the rest of our working lives.

That said, I don’t really blame the economy or our changing social/moral fabric on my shortcomings. I can only blame my early home environment to some degree. For the most part, my shortcomings as a social, emotional and professional individual have been due to having simple fear of participating. The less I participate, the less I have developed the unconscious, unspoken social skills needed to navigate complex human environments more successfully. The less successful I am at securing good social and professional networks, the more likely I am to be afraid to participate. It is indeed a vicious cycle that is mostly of my own doing, and mostly up to me to figure out how to break. Of course, to be fair to myself, I have made constant inroads on these issues through most of my adult life, and so I should be careful not to paint myself as an utterly bass-ackwards socially retarded misfit who should likely be diagnosed with Asperger’s and just drop out of social engagement altogether.

What I think for me is most helpful:
seeing how some of my early family dynamic did contribute to how I behaved around others–this is not to blame family on personal problems, but to simply find the right mix of root causes so that some of the ongoing demons can finally be eliminated. In other words, I have often been overly inclined to blame my personal behavior on forces outside of my control, including past lives and possible abusive things that could have occurred before my first memories. When in actuality, most of my early behavior was probably predicated upon trying to get the attention of my mother who had to also pay attention to my father and older brothers. If I saw that at least one or two times that acting like a baby or even acting more like a little girl (my mom always wanted to have a little girl child) got me more attention, then I might behave that way just to stand out. In spite of how unsuccessful it usually was, it no doubt carried over into my school life, to the point where in my zeal to please mommy and retain her attention, I would behave the same way around classmates and teachers, ultimately culminating in that shameful summer of making fun of a friend to the point of bullying him and suddenly finding myself the next year to be completely out of touch with most of the young people in my seventh grade class. I was ill-prepared for adolescence, and everything continued to kind of snowball until I reached a stage in adulthood where it was utterly clear to me that I didn’t possess the deep knowledge required to successfully navigate romantic, professional and friendly relationships. And, of course, the more I struck out, the more I was inclined to just stay at home alone, which inevitably contributed to me developing less and striking out more. Thus, a vicious cycle of being unsuccessful even in the most traditional of WASP, middle-class, suburban of ways.
seeing how I really am not nearly as far along on a social/emotional scale of development. I want to go from being marginally socially adjusted and professionally successful to being the leader of a church where I must be so much more magnanimous toward others than I truly am. Which is to say in blunter language–I am still learning how to just be a cool guy who has a few drinking buddies…how can I possibly expect to go from this stage to being a traditional Protestant pastor with all of the trappings and expectations that come with that? There is a much more subtle collection of personal developments that is harder to describe, but it is my opinion that the really best ministers and pastors are people who have advanced in their enlightenment and wisdom to be much more selfless, giving and less about being run-of-the-mill consumers of American culture. Not all of them are like that, of course, but I think even your most ordinary pastors whose home lives are hardly distinguishable from the home lives of people who work in offices have advanced and matured socially and emotionally to be capable of handling a wide variety of people in ways that don’t end in pure conflict and alienation. If you aren’t a pastor and just an average office worker, you aren’t expected necessarily to like everyone outside of your neighborhood, drinking circle, political party, etc.–if someone thinks or behaves in a way that is foreign to you–screw ‘em. This clearly isn’t Christian or Christlike, but it isn’t unacceptable in the classic American sense of the word. I can go home and drink beer with my neighbor who thinks and looks and acts like I do and ignore anyone who has moved into my neighborhood who does not. A pastor of a church, however, must be at least modestly adept at keeping up the appearance of being tolerant of multiple political viewpoints and appear to care about the poor and marginalized in the community. A pastor of a church may even be expected in a lot of ways to be less concerned with material things–aside from a few of the rock star pastors, most pastors make considerably less money than they would if they took office management jobs.

What I am working with:
There are things about me that I hope to have eliminated by the time I die. There are things about me that I hope to have found/achieved/obtained by the time that I die.
And, there are those things that are mostly going to have to be written off as hopelessly unrealistic expectations–that I can never remove or add to myself, no matter how hard I try.

The things that I wish to have eliminated mostly revolve around the broad deadly sins of lust and anger. I choose not to get more specific, since I am not certain how much of this will be read before I die. I am writing this entirely for myself, but I am also inclined to just publish on WordPress most everything I write. However, that being said, my own versions of the two are my own, and are tied to my peculiar arc of self development, some of which I have described here. At any rate, there are things that I absolutely feel need to go before I die. I have attempted any number of endeavors to remove them–be they endeavors of fear of damnation, humiliation of those who might outlive me, or endeavors of rationalizing how these things came to be and what I might be able to do to ferret out the root causes. I haven’t tried everything–I haven’t tried hypnoregressive therapy, for example. But, I am starting to grow more and more certain that I don’t need to. If we are put here in this world with the memories we have, then those should be the ones we work with–not past lives or deeply repressed things. Again, though, the sense of the absolute certainty that I do not want to die with them still persisting is probably the most continuously helpful thing–if I die tomorrow then I feel like I would still have not actually gotten rid of all of the bad stuff, even if I repressed certain thoughts and activities for a full day. Removing the Christian sin/Godly punishment aspect of it is helpful, though, in that my sins become more about striving for a certain sense of purity of self vs. sins that harm others who would have to bear the shame of my sins. Somehow, though, even abstracting it further to being a purely agnostic sort of thing is much more beneficial to me right now–it’s just not something I want to keep doing–like smoking or drinking to excess or picking my nose, etc.

As for things I hope to have achieved, the search and quest are always for greater meaning. I won’t ever give this up. Meaning, or the longing to participate more fully in it, overwhelms me to the point that I have to stop what I am doing and reflect and write. I’ve been criticized a lot of spending too much time in the past, and I certainly can see where this is unhelpful and unhealthy–especially when you start digging around at it like picking at a mostly-healed wound. However, there is also the “search for meaning” aspect of it, where I am always being bombarded with shards of memories of things that have passed, where I long to spend more time trying to encapsulate these memories in a meaningful sort of way. What that way is, though, is hard to define. It is a longing to participate with someone else in it–someone who shared the experience and obtained as much of a sense of meaning from the moment we were together as I did. But, activities you spend with others often mean little or nothing to them–or, they might come to you later and share a memory of something you did that you’ve completely forgotten, but it was incredibly meaningful to them–unfortunately, it’s often in a bad sort of way–that’s how are minds work–we remember all of the bad things someone did to us.

Really, this is what most of my writing is about–I have always wanted to be a better writer–one of those writers who can evoke a sense of the very humidity they were feeling, and the sense of being still relatively young and knowing that the time is slipping away from them, yet still young enough to believe they can screw around for a couple more years. Those kinds of moments when the summer is hot and dry, and the Greenbelt is quiet because all of the swimming holes have dried up and only gnarly old men go crashing through on their mountain bikes (the young mountain bikers have come and gone in the earlier morning hours). And, you just hear cars in the distance and a few insects. Those times when you thought life was pretty much over now that you had passed on into the ripe old age of 20, 25, 30, 35–and then you are suddenly 40 and being 34 seems like a faraway dream of what things once were. When you are living through these times and caught up in the day-to-day, and you stop remembering to pause and just go take the dog down to the park, or enjoy a movie, or read a science fiction novel–all because you are dead serious on accomplishing great things and proving yourself to the world. And when you do pause and remember that ten years have slipped by since you graduated from college, or ten years have passed by since your mom died, or whatever, then you start to think that life is mostly over, and that there is little left for you that you can do and still make your mark on the world. Yet, you somehow just keep moving on.

You keep writing, you keep working, you keep taking a step back here and there, but somehow still manage to keep lurching forward into something that is different than the way that things were, even if you can just as easily at times convince yourself that nothing has changed.

What you really want to do is gather everyone you’ve ever known including all of the people you loved, hated or were indifferent to in one giant room and share with them every single experience that they shared with you–even if it was merely the fact that they sat once in the same classroom or conference board room as you. Then, you want to quiz them, and find out how many of them hold in their memory banks memories of experiences that they would describe as being meaningful to them, and see where these overlap with your own.

Even on my mom’s death bed, I still couldn’t get it in my head how other people, even the ones who love you the most, do not assign the same meaning to the same experiences you do. Occasionally, you do both share the same experience and extract a similar sense of meaning from it, but this is so rare. All of those summer trips to Florida and the beach–especially those years of ‘88-’91 when it was just Mom, my little brother and me. This was after my older brothers had left home and before my dad came down there with us two or three times. And for me, these were some of the happiest times of my entire life–at least before I met my wife and had my son. As my mom lay dying, I tried to explain this to her–they were certainly the happiest times of my life at that time–and she didn’t seem to understand. Of course, it was one of the last days she would be lucid in her life and able to communicate her thoughts to me. But, I could see that for her, memories of those trips to Florida probably just meant a stressful blip in the year when she had to return to seeing her dying grandmther, think about her own mom who had already died too early, and deal with her little brother who was always doing something criminal–on top of all that, she had to wrangle two boys aged 12 and 6 by herself on an airplane using the free passes the airline gave us because my dad still worked there, and those passes meant we were always running the risk of spending the night in a hotel in whatever city we were in trying to catch our next flight.

Of course, she probably got to enjoy herself a little on the beach, but again, she would have had a six year old boy who could barely swim playing near the shore and a twelve year old boy who wanted to swim out too far always barely visible above the waves. These trips to Florida were mostly just a lot of work and probably designed to be nice things my mom was doing for us boys and her grandmother and her little brother’s son. They were sacrifices, duty, obligations to fill–and she generally did them joyously because that was part of her faith to do them as such, but they were a lot of work, nonetheless.

But, even at thirty-one, some ten years ago, when my mom didn’t respond with the same enthusiasm about thos trips to Florida, I couldn’t help but feel a little hurt, because I was simply too self-centered at the time to understand why she wouldn’t have seen them as being the most wonderful times in her life as well. Maybe I had at least a little sense of trying to think beyond just my own self, and I was hoping that by telling her those memories, she would share some of the memories that made her the most happy. I think sometimes that her happiest memories were probably spent in church, during all of those Sunday worship services at the Pentecostal church where the service seemed to last for hours and I spent most of my time counting objects in the room to pass the time.

At 31, I certainly didn’t take the time to consider how much work those trips to Florida must have been for my mom, or the fact that when she did seem to get excited when we boys got excited that her excitement was the same as when she watched us open our Christmas presents.

I don’t think until just now I have ever really thought much about how important it really is to have shared experiences of great meaning with others–and why this is probably the source of so many of my happier moments with friends and many more moments with so-called friends that I would come to regret later–or why most of the really great shared memories with friends happened during, say, Scouts when we were all pretty naive and had yet to become adults with our own half-formed opinions about how the world should work.

I’ve certainly gotten much better over the past ten years in understanding that the experience the person next to me is having is vastly different than mine–and that most people are not nearly as mindful of me as I am of them. I still get daily reminders of this–like a neighbor who lives below me whom I was certain had come to dislike me because of my pit bull dog and the fact that I let my dog get close to his sons–and yet, I was passing him in the stairwell just yesterday as he was opening the door from his floor and he seemed to honestly have no idea which floor I lived on as I had to tell him that I didn’t live on his floor.

A lot of this is probably for the best. If everyone sat around remembering all of the bad things I’ve done to them the way I sometimes can allow my mind to get out of hand and sit and stew in nothing but negative memories of others slighting me, then I would probably never be forgiven much by anyone and there is a lot of material they could use to damn me. In the end, it’s better to not be remembered at all than to be remembered poorly.

After my mom died, my dad let her journals trickle into my hands, and as I read them, the thing that stuck out the most was again this simple fact that during this or that time period, I was not the center of my mom’s attention. She was focused on her job and the people in her social circle at church and in the town we lived. She worried about all of her sons pretty equally, not just me. Events that were momentous in my adolescence might get a brief mention or not be mentioned at all. The dramas and bullying that spilled over from school in the form of me losing it and getting in trouble and having my parents learn about my fights and troubles–almost none of that goes mentioned in these journals. Of course, she could have been mindful of the fact that someone else, probably me, might read her journals one day, but I truly believe from reading journals from so many decades that she simply was more focused on her faith journey and her family overall than any single one of her sons.

It wasn’t as if this bothered me as much as when I learned that she didn’t cherish our trips to Florida like I did–it was just revealing and helped better inform my understanding of how two people close to each other came away with extremely different impressions about what was meaningful and important in a given time and place.

It has, however, bothered me a lot (at least in the years right after it happened) how people seemed to care so little about the fact that I had just lost a sibling in a car wreck. People should have at least been able to empathize with me, and think about what it must feel like based on how they would feel or have felt if they lost a sibling at a young age–or so my rationale would go.

Except, of course, the world just doesn’t work this way. Even in close, Christian communities, people can be so utterly callous toward each other without even realizing it. Even among two lovers or good friends, the ability for both of them to continually arrive at the same conclusion about how meaningful a shared experience was–it’s generally pretty dicey what kind of outcome you are going to get. I would hazard a guess that if you sat down and asked my wife and I to share what our most meaningful experiences have been since we’ve met each other, you would get a lot more crossover than between two friends, or even a mother and son, but you would still be little surprised to see that each of us places much greater emphasis on what was especially meaningful.

And yet, this is exactly what makes all of the difference between people of any group or couple dynamic stay together or fall apart. We can do every single thing together for years, and this might make us feel close to each other just out of sheer unconscious and felt bonding–but, if our ability to have some degree of shared meaning for what we did together becomes nil, then we will probably grow distant from each other.

This makes me think of someone like my best friend in college–we did a lot together, and before I had my first serious girlfriend right after college, I probably did more with my best friend in college than I’d done with anyone else outside of my family. And yet, I can’t help but look back on most of those experiences we shared together, and roll almost all of them up into one single, drunken night of goofing around on the guitar and keyboard, watching a dumb movie and coming up with asinine lyrics for songs that would often make the guys in Dumb and Dumber look like geniuses.

When I was still on Facebook, I occasionally caught from him just how much he missed those years, and how much they meant to him. He came from a home that was broken from day one and was raised by his grandparents. I suppose those shared experiences meant a lot more to him because he’d never experienced having brothers, and maybe friends that were quite as close as we were. But, I also think that he never really wanted those days to end. If I were to leave my family and move up to wherever he was living in Missouri and say, hey, let’s spend the rest of our lives getting drunk and watching dumb movies and writing songs together, he would probably be pretty okay with it. The meaning I extracted from those shared experiences was one of spending way too much time goofing off when I should have been getting more involved with groups on campus and probably church groups, and trying to solve whatever problem or issue was preventing me from asking a girl out. But, his meaning is radically different–they are some of the best years of his life. For me, they were ill spent years, or at best years of growth and experimentation where I was slowly starting to become closer to my little brother again–and it was an utter kick in the nuts to watch the relationship with my little brother end abruptly right after I came home from college.

Should I have been more sensitive over the past few years to my old friend’s own particular sense of meaning that he’d extracted from our share experiences? Perhaps. But, I would have been putting myself back into an ill-fitting suit to conclude that those were the best years of my life and that I would give anything to relive them. In all perfect honesty, I would likely make little effort to befriend this individual, were you extract my present conscious self out of my body of the present and drop me back into my body on the first day of college.

With my dad mostly interested in sharing stories about what he has been doing with his latest lady friend, and my remaining brother only wanting to talk about his latest life struggles (if I make the effort to reach out to him, of course, he never tries to get in touch with me), I don’t really have anyone with whom I can share stories about the good old days. Of my close friends in high school, my old best friend is a rabid atheist who probably voted for Jill Stein and wanted Bernie to win. The other two are raid conservatives that hate Obama, liberals, etc. and were delighted to see Trump when. I don’t really feel like sitting around with any of them for very long and swapping stories. One of them came to Austin last year to get in touch with me and have coffee, and the old fellow I remember from high school was barely there–instead, in his place, was someone who continued to grow physically after high school and had spent years in the Navy. We had little to talk about other than trying to conjure up what we knew about what had happened to so-and-so.

The old memories shared among family, aside from when I can get my dad to say something, have mostly died with my mom and little brother. The college memories that I cherish the most, aside from a few trips here and there, were things I did by myself away from my friends. The library is a fun friend to go share memories with, but it doesn’t talk back to you with shared memories quite the way a person could.

After college, I spent large chunks of time around drinking-buddy coworkers and long-relationship girlfriends. The ex-girlfriends don’t want to talk to me, and I am pretty sure my marriage would start to get in trouble if I were to seek them out, which I have no interest in doing. There are old coworkers who would probably go have a beer with me if I tracked them down–but of most of those, I would say that I have become mostly forgotten or I didn’t leave that good of an impression on them in the first place.

The church I mostly attended growing up was a non-denominational, Pentecostal church. In my efforts to return to a church that feels like home, I have tended to seek out churches with very traditional liturgies, but always feel like an outsider around so many people who have grown up in their traditions.

This is where all of the loneliness and heartache comes from. Sure, there are all of those things I wish that I’d done if only…and all of these things I still want to do, or if they are negative things, stop doing. But, for the most part, it’s going through life knowing that you can’t really share meaningful memories with anyone. I can sit here and write all day long about the memories that were meaningful to me, but even if a future audience comes upon them and reads them, the memories will not be truly shared experiences, and the meaning itself may start to shift in time as word meaning in our language and culture shifts.

So, what is there to be done? Should I abandon memories and repress them when they try to rise up and force me to extract meaning from them–treating them as if they were simply another annoying vice or addiction to be ridded of? Should I blithely state that one day I will get to share memories with my mom and little brother in heaven, and that’s that? Or, is there even the slightest glimmer of hope that in twenty years, my wife, son, possibly another child, and maybe (hopefully) friends from a community and church will be there to trade shared memories that are also to some degree similarly meaningful?

Or, should the approach be further abstracted and refined and pushed in some other direction–as if I could possibly nail down what it means to have and give meaning to a thing, and then invite many random strangers via Craigslist to participate in an experience where I can guarantee that we will all walk away feeling like the most wonderful people in the world because we have very precisely and efficiently shared meaningful experiences together that we can then extract in an equally meaningful and possibly even more satisfying way at some point in the not-so-distant future?

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